Ryan Streeter
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As in the early Tea Party days, commentators from all across the spectrum are trying to figure out the essence and future of Occupy Wall Street (OWS). As Walter Hudson writes, the two movements share a rage at how large institutions are wrecking our economy and way of life – and the similarities basically stop there. OWS is the “idiot brother” of the Tea Party in its insistence that rich people and banks are the primary cause of our troubles, rather than the skewed and self-serving policies of politicians.
This view is basically correct.
There is another important way in which the movements are different, though, which I hope will become more a part of the public debate: their origins are very, very different from one another.
OWS begins in a land far, far away
In an illuminating article two days ago in the Chronicle of Higher Education entitled, “Intellectual Roots of Wall St. Protest Lie in Academe,” we learn that:
Occupy Wall Street's most defining characteristics—its decentralized nature and its intensive process of participatory, consensus-based decision-making—are rooted in other precincts of academe and activism: in the scholarship of anarchism and, specifically, in an ethnography of central Madagascar.
Madagascar?
That’s right. Between 1989 and 1991, David Graeber, an academic ethnographer and anarchist, studied the people of Betafo, a community in Madagascar for a book he wrote in 2007. The people lived an anarchist’s dream – decision-making without the apparatus of the state through what anarchists call “direct action,” a decentralized way of deciding what to do without ceding ground to the government.
This is supposedly at the heart of OWS’s organization:
The defining aspect of Occupy Wall Street, its emphasis on direct action and leaderless, consensus-based decision-making, is most clearly embodied by its General Assembly, in which participants in the protest make group decisions both large and small, like adopting principles of solidarity and deciding how best to stay warm at night.
This supposed solidarity is what the OWS representative in this video was trying to talk about when he said that the protestors were organizing a “model community in the heart of darkness.”
There is, of course, a fundamental tension at the heart of OWS. Its anarchist roots are difficult to square with the Marxism and the applied socialism that are splattered all over its web site and spewed from the mouths of the protestors themselves. They want a stronger state to enforce equality. Reconciling anarchism with Marxism will create some headaches.
Be that as it may, OWS couldn’t look more different in it origins from the Tea Party.
The Tea Party begins right here at home
Michele Malkin wrote up a useful chronicle of its origins in the Tea Party’s early days. The movement definitely did not start in the head of an academic off the coast of Africa. Many remember Rick Santelli’s rant on the exchange floor in February 2009 as the shot heard round the world that launched the movemenet, but as Malkin reminds us, the movement began even before that as ordinary Americans began organizing small rallies to protest the spending spree that Washington had embarked on as a misguided way to shore up the economy.
Malkin’s log of the events have photos spliced in that are well worth the look. The contrast between the photos that come out of Zuccotti Park is pretty stark.
Of course, after about a year into the Tea Party movement, liberal commentators like E.J. Dionne were scratching their heads about how so many people would protest what Barack Obama was doing since, after all, Obama was actually pretty moderate. Flavored by a little bit of nativism and racism, the movement, Dionne concluded, must have its roots in the long history of American anti-statism. What he failed to explain was why ordinary soccer moms and relatively apolitical workaday types hadn’t found their inner “anti-statist” roots earlier. To this day, elites on the left side of America cannot see how the actions of an administration unhinged from economic reality stirred the American populace to action.
The Tea Party began in American living rooms, around tables at McDonalds and Starbucks, and around the proverbial water cooler. OWS began in ethnographic studies of people far, far away and on the computer screens of disgruntled academics. It’s hard to believe the latter movement will achieve the same staying power as the former unless it rids itself of its radicalism and appeals to common Americans’ sentiment that inequality is best reduced by creating opportunity, not by applying a Marxist-anarchist hybrid to the American way of life.